The Profane Ordination: Why the Appointment of Queer Priests is an Act of Rebellion Against God’s Sacred Order
The true Church of Jesus Christ stands today at a precipice, staring into the abyss of a spiritual compromise so profound, so utterly defiant of the Holy Word, that it warrants not dialogue, but a stern, uncompromising rebuke. We are not witnessing an expansion of God’s grace; we are witnessing a bold, public act of rebellion against the divine, unchangeable order. The elevation of those who openly endorse and embody practices the Almighty names an abomination, into the sacred offices of the priesthood, is nothing less than the planting of a profane standard on holy ground.
The ministerial office is a solemn stewardship of God’s commands, not a platform for the validation of fallen human sentiment or the experimentation of modern social causes. When a governing body seeks to ‘ordain’ that which God has explicitly condemned, they do not bless; they blaspheme. They forfeit all claim to biblical authority and stand exposed as agents of apostasy, trading the defence of the truth for the fleeting approval of a wicked generation.
The Unchanging Word and the Denial of Nature
This controversy is not about love, nor inclusion, but about obedience to the Creator and the unchangeability of His Law. The Scriptures are crystal clear on the moral standards required for all who would approach the presence of the Holy God, let alone represent Him as ministers. The sin of Sodom is not a dusty footnote to be quietly disregarded, but a foundational warning echoing through the ages.
We turn to the Law, which speaks an indictment that modern theology frantically attempts to silence:
“Thou shalt not lie with mankind, as with womankind: it is abomination.” (Leviticus 18:22, KJV)
And we turn to the New Testament, where the descent into moral chaos is directly linked to the rejection of the divine knowledge:
“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.” (Romans 1:26-27, KJV)
This passage does not merely list a transgression; it describes a spiritual decay—a punishment for rejecting God that leads to shameful lusts and the denial of the very created order (Genesis 1:27) upon which human life and the Church’s structure are founded. To take one whose life is defined by this unseemly sin and install them as a shepherd is to declare that the sin itself is sanctified—a lie the Holy Ghost utterly refutes.
A Twofold Transgression
The ordination of a “queer” priest is a transgression that cuts twofold against the sacred order.
First, it is a defiance of sexual purity. The altar cannot, and must not, be served by one who publicly embraces and lives in a state of sin that is explicitly named in the Bible as preventing one from inheriting the Kingdom of God. The minister’s life must be a testimony to the redemptive power of Christ, not a celebration of the fleshly lusts He died to conquer.
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” (1 Corinthians 6:9-10, KJV)
But let us hold the line of truth and hope. The very next verse provides the crucial distinction—the opportunity for true repentance and transformation:
“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (1 Corinthians 6:11, KJV)
The Church’s duty is not to validate the sin, but to preach the washing and sanctification that comes through Christ! A minister’s life must declare that they were such, but are now washed—not that they are such and have been affirmed by the apostate church.
Second, the movement for queer ordination often intersects with a general usurpation of ecclesiastical order, placing those who are biblically disqualified from authority and teaching roles over congregations. The very spirit driving this movement is one of double disobedience: rejecting the divine moral code and rejecting the divine structure of church leadership.
The Fruits of False Ministry
We are warned by the Lord Himself to apply the spiritual test:
“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits.” (Matthew 7:15-16, KJV)
What is the fruit of this profane ordination? It is not revival, nor holiness, nor conviction of sin. Its fruit is doctrinal compromise, the celebration of sin as virtue, the elevation of transient human sentiment above the eternal, absolute decree of God, and the tragic erosion of holiness within the sanctuary.
The appointment of queer priests is the final spiritual surrender of institutions that have already succumbed to worldliness. It is a signpost marking the territory of the Great Apostasy.
Let the believer be warned: Separate yourselves. Flee from any congregation or denomination that has traded the Word of God for a lie. Do not partake in the sin of Babel, lest you partake in its judgment. Our allegiance is not to institutional sin, but to the Lord Jesus Christ and the uncompromised Word He gave us.