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The NASA Nephilim and Occult Rocketry

The transition from the smoke-filled ritual chambers of Aleister Crowley to the sterile laboratories of modern aerospace was not a departure from the occult, but a sophisticated evolution of it. While the world looks to the stars for “extraterrestrial” salvation, the discerning eye sees the same fingerprints of the “Great Beast 666” upon the very engines that claim to conquer the heavens. If the “Amalantrah Working” gave the demonic Lam a face, the subsequent “Babalon Working” gave the fallen ones a mechanical vehicle through which to manifest their physical deception.

“For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” (2 Thessalonians 2:7). This mystery of iniquity found a willing vessel in Jack Parsons, the protégé of Crowley and a founder of the Jet Propulsion Laboratory (JPL). It is a chilling reality that the man responsible for the solid-fuel rocketry that took man to the moon was the same man who dedicated his laboratory to the invocation of ancient deities. Parsons did not view his science and his sorcery as separate entities; he viewed the rocket as the physical manifestation of the magical Will, a tower of Babel built with liquid oxygen and blasphemy.

The connection is not merely philosophical but historical. In 1946, alongside L. Ron Hubbard, Parsons engaged in a series of rituals designed to manifest the “Whore of Babylon” upon the earth. It is no coincidence that the “Roswell” event and the sudden explosion of “flying saucer” sightings followed these specific occult tears in the veil. The world was being prepared for a new pantheon—the “Space Brothers”—who are nothing more than the Nephilim of old, re-branded for a technological age. These entities do not travel across light-years; they traverse dimensions through the gateways opened by men who rejected the Creator to worship the creature.

“And no marvel; for Satan himself is transformed into an angel of light.” (2 Corinthians 11:14). This transformation is the cornerstone of the Alien Lie. By framing demonic entities as “advanced biological extraterrestrials,” the enemy removes the need for a Savior and replaces Him with a “galactic federation.” The high priests of this new religion wear lab coats instead of robes, yet they serve the same master who whispered into the ear of Crowley. They seek to bridge the gap between the terrestrial and the celestial without the blood of the Lamb, a feat that leads only to the judgment of the Almighty.

The fruit of this pursuit is not progress, but the same desolation that followed Crowley to his grave. Jack Parsons met his end in a violent explosion in his home laboratory, a literal “fire from heaven” that consumed the sorcerer-scientist in the prime of his life. His legacy, however, remains embedded in the very foundations of our space programs, where the names of pagan gods—Apollo, Artemis, Orion—are invoked with religious fervor. These are not mere names; they are territorial spirits, the “principalities and powers” that rule the darkness of this world.

We must stand fast against this orchestrated narrative that seeks to explain away the coming supernatural events through the lens of science fiction. The “aliens” are coming, but they are not from Andromeda; they are from the pit. As the shadows lengthen and the “signs and wonders” increase, the believer must anchor his soul in the unchanging Word, refusing to be swayed by the lying wonders of the age. The heavens declare the glory of God, not the arrival of our “creators” from the stars.