Content Navigator ๐Ÿงญ Search our detailed Charts, Graphs, Guidelines, & Maps by Topic. Full page List!

Who Was Deborah

The Prophetess-Judge and the Faithful Nurse

The name Deborah appears twice in the foundational narratives of the Old Testament, designating two women whose lives, though vastly different in circumstance, serve as powerful, enduring witnesses to the Lord’s calling of faithful service. One stood at the head of a nation, and the other served quietly in the background; both were essential to the covenant line and the execution of God’s will.

I. Deborah the Prophetess-Judge: The Public Deliverer

The first Deborah (the Prophetess-Judge) represents the uncompromised mission and direct intervention of God into political and military affairs through an obedient vessel.

The Seat of Authority

During the chaos of the Judges period, when Israel was oppressed by the Canaanites, Deborah was the sole voice of divine authority, holding the unique combination of the prophetic and judicial offices:

“And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.” (Judges 4:4, KJV)

Her authority was spiritual, drawing people to her for God’s counsel. Her role teaches us that when men fail to lead, God will raise up whomever He chooses to maintain justice and defend His truth.

The Call to War

Deborah was the catalyst for war, directly commanding the military leader Barak to engage the enemy, Sisera. When Barak hesitated, she affirmed her commitment to the mission while predicting a unique reversal of honor:

“And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman.” (Judges 4:9, KJV)

Her prophecy was fulfilled by Jael, underscoring that the victory was completely God’s doing. Deborah’s leadership, celebrated in the majestic Song of Deborah (Judges 5), earned her the title, “a mother in Israel” (Judges 5:7, KJV)โ€”a spiritual designation for one who restored the life and freedom of the nation.


II. Deborah the Nurse: The Lifelong Servant

The second Deborah (Rebekah’s Nurse) represents the costly grace and profound impact of quiet, faithful, and enduring service within the covenant family.

A Link to the Foundation

Deborah the Nurse accompanied Rebekah from Mesopotamia to Canaan for her marriage to Isaac (Genesis 24:59). She was a servant, yet her presence provided a crucial, trustworthy link to Rebekah’s origins. She served faithfully for decades, eventually joining the household of Jacob, Rebekahโ€™s son. Her journey testifies to a loyalty that superseded changes in generations and location.

The Oak of Weeping

Her death, recorded during Jacob’s return journey to Bethel, is marked by an unusual and deep expression of grief:

But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.” (Genesis 35:8, KJV)

Allonbachuth means the “Oak of Weeping.” The naming of a sacred landmark after the burial site of a servant speaks to the high value God places on faithfulness and loyalty in the hidden places. The great grief felt by Jacobโ€™s family consecrated her memory, demonstrating that those who faithfully support the covenant people are deeply honoured by God.


Conclusion: Two Pillars of Service

The two Deborahs stand as dual pillars for the Church: one showing that God calls certain individuals to publicly judge, prophesy, and lead with unshakeable conviction; the other showing that the Lord equally values and records the quiet, lifelong ministry of service and support. Both forms of obedience are indispensable to the building and preservation of the household of God.