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Who Was: Elishama

The name Elishama (meaning “My God has heard”) appears throughout the Old Testament, representing a spectrum of men from tribal princes and royal heirs to professional scribes and military officers.

The Men of the Name

The biblical record identifies seven distinct individuals named Elishama:

  1. The Prince of Ephraim: The son of Ammihud and grandfather of Joshua. He led the tribe of Ephraim during the wilderness wanderings (Numbers 1:10).
  2. The Royal Son of David: One of the sons born to King David in Jerusalem (2 Samuel 5:16).
  3. The Second Son of David: Another son of David mentioned in the genealogical lists, often identified as Elishua in parallel accounts (1 Chronicles 3:6).
  4. The Descendant of Sheshan: A member of the tribe of Judah through the line of Jerahmeel (1 Chronicles 2:41).
  5. The Royal Scribe: A high-ranking secretary to King Jehoiakim who kept the scroll of Jeremiah in his chamber (Jeremiah 36:12).
  6. The Priest of Jehoshaphat: One of the priests sent by King Jehoshaphat to teach the Law of the Lord throughout the cities of Judah (2 Chronicles 17:8).
  7. The Father of Nethaniah: A man of “seed royal,” grandfather to Ishmael (the assassin of Gedaliah), though some suggest this may be the same as the scribe mentioned above (2 Kings 25:25).

The Scriptural Exhibit

The diversity of this name is captured in the variety of their service:

“And with them he sent Levites… and with them Elishama and Jehoram, priests; And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.” — 2 Chronicles 17:8-9

The Historical Footprint

The “Elishamas” of the Bible represent the administrative and spiritual backbone of Israel. From the wilderness to the exile, men of this name were entrusted with:

  • The Census and the Standard: Organizing the tribes for battle.
  • The Royal Lineage: Continuing the house of David.
  • The Education of the Nation: Carrying the Book of the Law to the common people to prevent spiritual decay.
  • The Preservation of Records: Managing the scrolls of the prophets, even in times of national apostasy.

The Final Witness

Whether they were teaching the Law under Jehoshaphat or leading a tribe under Moses, the “Elishamas” of history remind us that God provides men to hear and act upon His word in every generation. The name itself—God has heard—serves as a recurring testimony that even when the nation turned a deaf ear to the prophets, the Lord remained attentive to those who sought to maintain the order and the truth of His Kingdom.